As a Reformed Church, we maintain a very different view of saints and the role that early Christian heroes, martyrs, and apostles are to have in our prayer life and worship.
If you have a minute or two, consider reading the following explanation of what we believe about the way in which we are to draw near to God:
We believe that we have no access unto God but alone through the only Mediator and Advocate, Jesus Christ the righteous; who therefore became man, having united in one person the divine and human natures, that we men might have access to the divine Majesty, which access would otherwise be barred against us.
But this Mediator, whom the Father has appointed between Him and us, ought in no wise to affright us by His majesty, or cause us to seek another according to our fancy. For there is no creature, either in heaven or earth, who loves us more than Jesus Christ; who, though existing in the form of God, yet emptied himself, being made in the likeness of men and of a servant for us,and in all things was made like unto his brethren.
If, then, we should seek for another mediator who would be favourably inclined towards us, whom could we find who loved us more than He who laid down His life for us, even while we were His enemies?
And if we seek for one who has power and majesty, who is there that has so much of both as He who sits at the right hand of God and to whom hath been given all authority in heaven and on earth? And who will sooner be heard than the own well beloved Son of God?
Therefore it was only through distrust that this practice of dishonouring, instead of honouring, the saints was introduced, doing that which they never have done nor required, but have on the contrary stedfastly rejected according to their bounden duty, as appears by their writings.
Neither must we plead here our unworthiness; for the meaning is not that we should offer our prayers to God on the ground of our unworthiness, but only on the ground of the excellency and worthiness of the Lord Jesus Christ, whose righteousness is become ours by faith.
Therefore the apostle, to remove this foolish fear, or rather distrust, from us, rightly says that Jesus Christ in all things was made like unto his brethren, that he might become a merciful and faithful high priest, to make propitiation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. And further, to encourage us to go to Him, he says: Having them a great high priest, who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we have not a high priest that cannot be touched with the feeling of our infirmities; but on that has been in all points tempted like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and find grace to help us in time of need. The same apostle says: Having boldness to enter into the holy place by the blood of Jesus, let us draw near with a true heart in fulness of faith, etc. Likewise: Christ hath his priesthood unchangeable; wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever lives to make intercession for them.
What more can be required? since Christ Himself says: I am the way, and the truth, and the life: no one comes unto the Father, but by me. To what purpose should we, then, seek another advocate, since it has pleased God to give us His own Son as an Advocate? Let us not forsake him to take another, or rather to seek after another, without ever being able to find him; for God well knew, when He gave Him to us, that we were sinners.
Therefore, according to the command of Christ, we call upon the Heavenly Father through Jesus Christ our only Mediator, as we are taught in the Lord's Prayer; being assured that whatever we ask of the Father in His Name will be granted us.
Source: The Belgic Confession -- Article 26 -- Christ's Intercession